http://www.johntaylorgatto.com/fourthpurpose/gatto.htm
The world is full of people who have been trained (by parents and/or the "educational" system) into thinking they are stupid. (see also comments on Ted video lecture by Sugatra Mitra on "Hole in the wall experiments")
Guardian Interview
Large numbers of such people were necessary to maintain the pyramidic structure of societies. The deliberate "dumbing down" of the masses has been documented best by from John Taylor Gatto:
http://www.johntaylorgatto.com/historytour/history1.htm and htttp://4brevard.com/choice/Public_Education.htm
The possibilities for independent learning afforded by the internet allow for the first time in history a way for billions of inferiority complexes to be broken down. In fact I am moving to the conclusion that maintaining freedoms of the internet is the only way for ordinary people to protect themselves from Big Brother governments and the powers of megacorporations.
From John Talor Gatto's Appeal for Film Funding
Institutional schooling begins in this country in Boston, in 1851, in imitation of the Prussian model of 1819. From some measures there have been seventeen separate ‘reform’ movements nationally since then—every one of which has left forced schooling bigger, richer, and more dominant over the upbringing and future prospect of children.
To understand what defeats reform efforts, you have to peel back the layers of romantic rhetoric, the propaganda, the myths, and stare directly into the hearts and minds of those benevolent architects who gave us this radical institution. In the public mind, schools exist for three distinct purposes: 1) To make good people 2) To make good citizens 3) To make good lives by helping young people strive to be their personal best.
But since the Prussian school experiment, whose design has encompassed the totality of American government schooling since 1918, schools, stripped of the veils of romance, exist to facilitate the needs of a managerial utopia, a utopia whose ambition is nothing more nor less than social efficiency.
If you went back to the decades just before and just after WWI, you’d hear the term ‘social efficiency’ so often and from so many quarters: industry, commerce, religion, military, colleges and universities, that its meaning would hold no mystery. But these days you need a translator, so allow me. Hiding behind this technocratic metaphor is the simple idea: All of us are to be made perfectly and dependably manageable, using every trick of psychology, social pressure, or brute force known to history. Also, to make us more dependably predictable, in the interests of an economy of very big business, a tightly layered social order like England’s, and a big government whose agencies will coordinate and schedule just about everything in the life of the utopia.
To bring about such a result requires that most of us have to be infantilized—made childish—lifelong if possible. School has been the training laboratory for this project for between fifty and one hundred years, depending on the location. It is the most ambitious piece of social engineering in modern history, and has been a brilliant success in reaching its goals. Of course, these are hardly the goals of ordinary citizens, of families, of religions, or of cultures, but they most certainly are the goals of management, whether of business, army, or government.
As powerful and well funded as this monster is, it is at the same time, ironically, very delicate. Locally, it only takes a few determined people with staying power to temporarily grind these engines to a halt, sending reverberations of dissonance into every level of the system. Think only of the multi-billion dollar standardized testing aspect of the thing; with relatively little investment of time or money a well-orchestrated campaign to sabotage these instruments could be launched and prosecuted over the Internet. You need only think back to the mass of teenagers who brought the war in Vietnam to a premature conclusion, to see that an essential lynchpin of the fourth purpose system—testing—could quickly be destroyed. The fallout from such a termination would rock systematic schooling with unpredictable results for the stability of the institution.
But it would take a shelf full of books and journal articles to bring ordinary citizens who mow the grass and walk the dog and root for the Pittsburgh Steelers (Doesn’t everybody?) into a fully fleshed contextual understanding of this nightmare project to which they are, at present, inadvertently and unknowingly committed. And yet a film whose scenes would live in the imagination, one which could be invited home in video or digital form for repeated private showing, could go a long way in one shot to form the spirit of a resistance—a film which would know how to ask the right questions and pierce the smokescreen of illusion, which protects forced schooling.
And now you know our motives in trying to get this film made. We see our story unfolding in four parts: First, a comprehensive look at the Anomalies of Schooling, those contradictions which suggest either stupidity at work, or a purpose unstated; Second, an Animated History of the School Institution, culminating in the historical moment when the traditional purposes were derailed and the track preempted by The Fourth Purpose Express; Third, an eye-opening consideration of how the knowledgeable, the wealthy, and the powerful school their own children (in order, among other reasons, to be able to present evidence of distinction to Harvard!). At present, it’s our hope that this section will be written, produced, and directed by Lewis H. Lapham, editor of Harper’s Magazine, from whom we have a tentative commitment; and finally, Fourth, Breaking Out of the Trap, a focused consideration of various (already) working alternatives, which receive relatively little attention from the press.
For all the well-deserved criticisms that can be leveled against American political and economic management, it seems to me crucial to acknowledge that this is still the principal place on earth where serious criticism can be spoken without fear of prison—and with a decent chance of being heard and of making a difference.
Forced institutional Fourth Purpose schooling constitutes the major barrier on the road to a better society. By pre-empting the training of the young, and then mis-training those young deliberately, it guarantees social and economic stability at the cost of our chance to be better and of the very liberty promised in our founding papers. The price is too high. Fourth Purpose schooling must be locked back up in the Prussian box from which it escaped a century ago. Help us make this film to give courage, and a battle plan, to those who must undertake that struggle.
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Continued Remarks by John Taylor Gatto
About Roland Legiardi-Laura, The Fourth Purpose
film series director: Who Is This Guy?
Roland—where to begin? I’ve known him for more than thirty years. And he can do anything—make miracles. Let me illustrate, let me prove this to you.
Look at his home all around you. This is his home. It used to be the dormitory of one of the Newsboys’ Lodging Houses, made famous by Horatio Alger…When Roland and a small group of his buddies got this place, it was a wreck. It looked like a place slated for demolition. Now it’s a registered city landmark building and Roland didn’t contract out the work; he couldn’t afford that. He personally did the plumbing, wiring, plastering, windows, and all the rest with his own bare hands. (And I wish he’d do mine!)
If you look out the windows over there, you’ll see beautiful little Tompkins Square Park—with one of the last stands of elm trees on the East Coast. Ten years ago that park was a disaster area, the trees in jeopardy. Then Roland and a few friends rolled up their sleeves and made the park’s rescue their own responsibility. Now look at it—an oasis.
If you turned left at the park and walked south a few more blocks, you’d be at the Nuyorican Poets Café, a world-famous venue for poetry, drama, and film. At least today it is. A dozen years ago it wasn’t much of anything, just a wreck of a building near the Hell’s Angels Headquarters, which once, back in glory days of the 1970s, had resonated with fresh voices and fresh dreams. Those dreams had gotten sidetracked. Roland played a vital role in giving this city back a unique institution, and he has served as a Poets Café Director for fifteen years. He invented a new art form at the Café, which is now imitated worldwide—The Fifth Night Screenplay Series—every week, for the past eight years, an original film script is read to a live audience by the best actors in New York City. Forty of these original scripts have already been made into films or optioned.
Each one of these prodigious accomplishments seemed impossible before he took them on. Just like his idea to make a film about poetry in Nicaragua, in the middle of its civil war, seemed impossible, even nuts. Well, I’m proud to say I gave him his first fifty bucks toward that crazy project, and even prouder to say that it won nine international film awards.
This guy comes by his interest in the film honestly, and personally, too. His uncle was Mischa Auer, the legendary lounge lizard, the houseguest from hell, in the great Hollywood comedies of the late 1930s and early 1940s, and his father directed the chariot race scenes in Ben Hur , while his mother played a slave girl. A decade before the Bolshevik Revolution, his great-grandad conducted the 3,000-piece orchestra of Nicholas II, the last Russian czar.
I hope you’ll help us raise the money for this film, because what Roland will direct will be a masterpiece.
